Tag Archives: statebuilding

Drawing from Peacebuilding Policy to Address the Crisis of Populism

I have recently reflected on whether there are lessons from peacebuilding practice and policy that could be usefully applied in countries ostensibly at peace. Those countries facing crises posed by populism could benefit from some of the practices and principles aimed at repairing the social contract and building commitment to the state. Notably, the principles of local ownership and ways in which inclusive and meaningful local ownership is generated could be considered.

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The Principle of Local Ownership

In post-conflict environments, the principle of local ownership is considered to be critical to the likelihood of success and the legitimacy of peacebuilding interventions. There is generally broad agreement that local ownership is fundamental if the outcomes are to be locally accepted and responsive to local needs and, thus, sustainable. Taking Security Sector Reform (SSR) as an example, if the locals beyond the elites are not engaged from the outset in SSR programmes, it is unlikely that the reformed or reconstructed security and justice sector institutions and policies will be responsive to their needs or enjoy broad-based public confidence and trust. The institutions and policies will thus likely fail and, in so doing, compromise broader peacebuilding efforts.

There is, however, often a gap between policy and practice, and the concept of local ownership often narrowly interpreted in terms of who owns what or ignored entirely. Moreover, the focus of SSR often continues to be on building state institutions, rather than building the relationship between people and the state, which further limits the extent to which people, particularly at the community level, are engaged in SSR processes.

There are ways, however, in which to promote engagement and thereby build the requisite public confidence and trust in state security and justice sector institutions, and ultimately, the state itself. One way is to incorporate community security structures into SSR programs. Community security structures can include community safety or security groups which involve representatives of the community, security agencies, political administration and other stakeholders coming together to identify and address security concerns in the locality. Ideally, these concerns and ways in which they could be addressed would feed into state-level efforts to reform the security sector based upon agreed priorities and needs. This could be considered to be a hybrid approach to SSR, incorporating top-down and bottom-up approaches to building security and justice after conflict. It would enable voices beyond elite and dominant groups to inform SSR programs and, thus, subsequent structures, policies and processes. Peace dividends, particularly post-conflict justice and security would, thus, be enjoyed beyond privileged and elite groups.

Of course, engaging people at the community level in such processes can be costly, time consuming, and carry risks. SSR and wider peacebuilding processes should be seen, however, as complex and long-term processes – ones that are instrumental to SSR outcomes – foreshortening processes, bypassing risks by limiting engagement does not build state resilience or sustainable peace. Rather, state resilience, effective state security and justice sectors institutions, and long-term, meaningful peace are all, in large part, built upon the extent to which people can influence decisions that will shape their security and their futures.

The Crisis of Populism

The principle of local ownership, and ways in which it can be realised, could be equally applied at home – in those countries ostensibly at peace and which engage in peacebuilding practices elsewhere, many of which currently face crises associated with populism. Where confidence in the democratic process has declined and populist leaders take advantage of disaffection and disquiet, creating opportunities for meaningful engagement in the decisions which affect people’s lives can help repair the social contract and confidence in state institutions. Opportunities could include establishing community security groups as a forum through which security concerns are raised, grievances aired, information shared, awareness raised, and social capital increased (the networks of relationships among people who live and work in a particular society, which enable that society to function effectively). Such initiatives could help counter rising mistrust and hatred between groups by creating a forum in which groups come together and concerns are raised, as well as build knowledge of and investment in democratic processes. Populism breeds violence and increases division, which efforts to promote better dialogue between groups and with representatives of the state could help address. Indeed, bottom-up and hybrid approaches to governance in those very countries which advocate for such an approach in countries emerging from conflict, could help address the current crisis of political authority and legitimacy.

Moreover, such an approach to addressing crises of confidence in democratic systems could help navigate future crises in peacebuilding, where the credibility of external actors engaged in peacebuilding and building democratic systems elsewhere may otherwise be compromised. More broadly and more bluntly, it could help counter the hypocrisy of principles applied abroad but not at home. Indeed, unless efforts to repair the social contract at home are made, peacebuilding efforts elsewhere may become ineffective – how crises at home are navigated will impact the extent to which stakeholders in crisis-affected countries elsewhere will accept advice or engagement, particularly when it comes to imparting wisdom about democratic traditions.

Lessons regarding risks and limitations of, for example, drawing from community security structures to inform SSR, can help inform ways in which to build confidence and engagement in the democratic process and its institutions. Risks include that grievances aired may create conflict as well as potential consensus or resolution, that structures aimed at broadening engagement and inclusion can be co-opted and used simply to legitimise ‘business as usual’ – exclusive processes benefitting elite agendas. Limitations include that community level structures often replicate power relations at the state level, and marginalised groups may be equally marginalised in community level structures. Lessons can also be drawn from the example of integrating community security structures into SSR programmes to address ways in which existing community initiatives at home can inform policy, engage different groups at the community level, and help share knowledge and build trust between representatives of the state and the people they serve. This could help generate the type of influence over politics, policy and institutions that would remove the attraction of protest votes, such as those that contributed to Brexit and the election of Trump.

There are, of course, differences between conflict-affected environments and those ostensibly at peace – including opportunities for engagement in politics in peaceful societies that may not exist in conflicted places. Nonetheless, the social contract is evidently damaged in many countries facing crises associated with populism, with increased levels of hate crimes, violence and vitriol. Drawing lessons from peacebuilding policy (and to a lesser extent, practice) could help forestall growing mistrust between groups, address democratic deficits, and rebuild public confidence and trust in the state and its institutions.

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Iraq at Crossroads: The Test of State Resilience

The problems of Iraq are multiple, but most of them seem to originate from few deep rooted and long suppressed causes that, once released in 2003, started their uncontrollable tornado-like movement. However, in spite of their scary manifestations, neither the problems nor their effects are inherently deadly—they do not pose an existential threat to the present Iraqi state. There is a real danger though, that if not properly addressed they would keep unfolding and paralysing the state and the society and, as a result, bringing more dysfunctionality, misery and suffering.

VIDEO: Top Iraqi Cleric’s Followers Continue Protest inside Green Zone

Popular protests in Baghdad’s Green Zone demanding govenrnment reform, February 2016

Two alternatives

The only way out of the current impasse is for the country’s polity, backed by regional and global powers, to negotiate and enforce a set of political arrangements that reflect both the historic tradition and political culture, and the aspirations of contemporary Iraq’s diverse populations. Theoretically, there are two alternatives to consider:

— One is to disintegrate, partition into independent states with dominant ethnic or sectarian population in each. There are three scenarios: two states—Arab and Kurd; three states—Sunni, Shi’a, and Kurd; and four states–Sunni, Shi’a, Kurd and Turkmen.

— Another alternative is to preserve the Iraqi state in terms of its sovereignty and territorial integrity, through undergoing political reforms. Under this alternative one can distinguish two scenarios: to create a fully federal state with much power devolved to autonomous entities; and to strengthen resilience of the present state through institution building and decentralisation.

Neither of these alternatives is easy, straightforward or free from limitations and controversies. They will demand a commitment to concerted and sustained effort of all major sides concerned.

Partitioning

Although it may look to some as a quick-fix solution, the partitioning of Iraq does not appear a feasible solution when brought to close light, for a number of reasons.

First, the issue of borders is contentious. Each side claims more ground (and thus more resources) than others would give up. Mosul is the case in point. Unsettled land and border disputes have caused tensions and fighting in the past and present. Moreover, no third party would dare engaging in this dispute.

Second, it does not solve the issue of minorities, ethnic and sectarian divides, since the population elsewhere across the country is heterogeneous. Therefore, the sense of insecurity will remain as it cannot be solved automatically in such a set-up, and inter-group tensions will be inherited by now newly established states. Exchange of population runs risks of abuse, forceful deportation bordering with ethnic cleansing.

Third, divisions within each ethnic or sectarian group won’t disappear with the creation of new states. To the contrary, chances are high that once left on their own the local factions will fight each other for controlling the power even more fiercely. This rivalry tends to be quite violent and destructive, considering that each group has own militia at disposal.

Further, there is a risk that violent confrontation will weaken and put their survival as sovereign states into question. On the one hand, various extremist groups will take advantage and fill the power vacuum. On the other hand, small states with predominantly mono-ethnic or mono-sectarian population and weak political institutions may easily become satellites of influential neighbours.

There is also an international dimension to partitioning. Creation of new states based on ethnic and sectarian principle would raise tensions in the region: inspire calls for independence and alert the governments which are afraid of those aspirations as threatening the integrity of their states. Think of sectarian minorities across the Middle East and North Africa region. Think also of reactions of the governments in Ankara, Damascus and Tehran to creating an independent Kurdistan state. Today no one is ready to deal with this issue, under constraint of other pressing problems and the uncertainty of outcome—neither among various Kurdish groups, nor in the countries with Kurdish population in the region and in Europe, United States and Russia.

And finally, from economic perspective this option does not look attractive either. The new economies will be vulnerable due to their heavy reliance on oil and non-mineral exports. Industrial production and agriculture are at rudimentary levels, while for building technology-driven production and services they lack basic components such as communications infrastructure and skilled labour. The fact is that today the Iraqi economy is immature and thus cutting it in smaller pieces and distorting even those tiny existing value chains will further expose weaknesses and limit the capabilities for economic regeneration and growth in those states.

Most probably, this all will lead to even more inequality in wealth distribution, higher poverty and disenfranchisement of ordinary people. To sum up, the partitioning risks creating three failed states in place of the one struggling to avoid failing.

Federalism

By the constitution of 2005, Iraq is a federal state whereby Kurdistan region is an autonomous federal unit with its own government. The relations between Baghdad and Erbil haven’t been always smooth and have been marked by numerous tag-of-war-like situations when important decisions and pieces of legislation were blocked in the Parliament or in the Council of Ministers. This rather tactical manoeuvring notwithstanding, it is right to say that federalism in Iraq has survived its test thus far.

Under this scenario Iraq would comprise three or four federal units with majority ethnic/sectarian population, respectively. This set-up is not impossible but requires a new constitutional arrangement with new devolved powers clearly stipulated. If properly designed and, most importantly, respected and implemented afterwards this constitution and the system it introduces may well work. It will to certain degree equalise the rights of Kurds, Sunni and Shi’a Arabs, in exercising the power and control of resources while (again, to certain degree) guaranteeing the rights of minorities in each federal unit. What it will not solve in and by itself is patrimonialism, corruption, divides between the country’s multiple political players, and the inefficiency of its public administration.

There are two features of federalism that must be accepted by Iraq’s political elites (especially its Shi’a establishment) before they all decide to endeavour in this direction. One is that, although federalism offers a solution through decreased ethno-sectarian tensions (especially in a short term), it also encourages and fosters demands for secession over time. To borrow from the English constitutional theorist A.V. Dicey, ‘there is no midway between federalism and independence.’  This is already an issue in Kurdistan, where the leadership has announced their intention to take course on the independence referendum—a move that makes Baghdad’s political establishment feeling uneasy. How would they react if two entities decide to secede one day? These are not easy things to digest. Therefore, accepting a legitimate right of each federal entity to break away through a popular vote at some point is one precondition to this scenario.

Another feature is about the degree of decentralisation. How much power does the federal government retain? In which policy and decision making domains, areas? And how deep down the hierarchy the power would devolve (entity, region, province, municipality, community)? What about tax collection? Which provisions would allow federal government taking full control and command and how do they define those exceptional and extraordinary circumstances (like wars and natural disasters)? These questions sound rather technical, but as ever the devil is in this sort of details. Finding the right balance between the empowering of federal units and the limiting of central government’s powers is a delicate business, but also vital one for the functionality of the future federal state. More clarity is there from the start, more of these are agreed upon and stipulated formally higher chances are that it will work smoothly.

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Institution building

The real problem of Iraq lies in its institutions, which struggle to adapt to the changed regime type, on the one hand, and to the fast evolving external circumstances, on the other hand. This puts the state’s resilience under serious test. Iraq is undergoing an evolutionary process, albeit under extreme circumstances, where it has to transition into a stable and modern democratic state. Take, for example, the recent political deadlock when the attempts of Prime Minister Haider al-Abadi to reform to improve the effectiveness of government were met with unanimous resistance of political elites who benefit from existing institutional arrangements. The fact that the collision between political decay and regeneration has taken an extreme, at times violent, forms does not change or deny the nature of this process—which is and remains inherently dialectical.

This scenario therefore aims at strengthening the regenerational, reformist forces within the Iraqi political system. It will do so by institution building and strengthening the resilience of current government apparatus without attempting to change the country’s constitutional set-up. In fact, it has been recognised by practitioners and in academic literature that the Iraqi constitution has all provisions in it to ensure democratisation and devolved governance, to guarantee the rights of minorities.  The problem, as frequently the case, is not with the constitution itself but with its implementation.

There are four factors necessary for the success of any reform. First is about the constellation of power—that is, how strong are the pro-reform forces, how well organised and cohesive is their coalition, and how inclusive it is in covering the geographic and administrative areas as well as various segments of society. Second is about the independence of bureaucracy (understood in Weberrian, technocratic terms) from undue political influence—that is, the ability of civil servants and public employees to do their job without being significantly constrained by political parties and blocs. Third factor is about technical capacity of government to perform. It concerns both the capacity of individuals and the quality of administrative processes. Fourth factor is about domestic ownership. It is driven by commitment to reform of politicians, public and private employees, entrepreneurs, citizenry at large and their organised groups who see the change necessary, not merely desirable.

I won’t speculate on the parameters under each factor, but analysis of available information and personal observations allow saying that all four factors are present in Iraq today, although neither is strong enough to make it through without sustained, long-term, and quite intensive and targeted effort.

The success of this scenario is strongly conditioned on performance and tangible outcomes. The government will need to achieve and convincingly demonstrate results continuously, in order to prove its effectiveness and maintain its legitimacy and credibility. To do so, the government, along with resources, will have to (a) fight the systemic corruption effectively; (b) endeavour in meaningful justice and rule of law reforms to enable reconciliation and enhance the sense of patriotism that crosses the ethnic and sectarian divides; and (c) adopt flexible approaches that would enable it to manage by discovery, timely adapt to the changing circumstances and to build the overall resilience of the system.

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I do not conclude this piece with traditional summary of findings and recommendations; the aim was to outline the options with certain degree of detail on their advantages and limitations—this all is a work-in-progress, after all. However, it is clear from the above that I favour the institution building scenario.

Because political history of Iraq as a modern independent state in the course of last hundred years, since the end of World War I, makes a strong case for its resilient capabilities and thus, backs this scenario. From the Hashemite royalty set up by the British colonial rule, through pan-Arabism to Ba’athism, and most recently extremist political Islamism the Iraqi statehood has been put at test. The processes within these contestations have complicated the religious, ethnic, linguistic, national and regional identities. Nevertheless, every time Iraq struggled but bounced back to preserve its integrity.

Also, because this scenario points clearly to the way forward without grand theories behind (hardly anyone would agree that they are suited for Iraq today) and instead rests on a series of relatively small but manageable tactical interventions. And finally, because it is the only option which is practically implementable to deliver tangible results in the immediate term—and time matters.

A full version of this article was first posted on PolicyLabs under the title This is Iraq’s Call: The Road to Take. It is the last in a series of Political Crisis in Iraq: The Things Must Change.

Part I: Political institutions, Politics, Governance

Part II: Economic institutions, Financial stability

Part III: State security, Human security

Part IV: Alternatives, Scenario

I would like to thank Dr. Munqith Al Baker and Dr. Richard Huntington for their substantive comments, valuable conceptual insights and factual contributions made in the course of the work over this series of articles.

The Centre for Security Governance (CSG)

csg feb 16Hi everyone

I’ve recently had the honour of being invited to become a Senior Fellow of the Centre for Security Governance (CSG). So, I thought I’d take this opportunity to tell you a bit about this excellent think tank and the many invaluable resources and opportunities it offers.

The CSG is a non-profit, non-partisan think tank dedicated to the study of security and governance transitions in fragile, failed and conflict-affected states. As detailed on its website, the CSG is based in Canada and maintains a global, multi-disciplinary network of researchers, practitioners and academics engaged in the international peace and security field. The CSG website has a wealth of resources that are of enormous value to the SCID students as well as practitioners and others in this field.

The CSG also hosts free eSeminars, on subjects related to peacebuilding, together with the Balsillie School of International Affairs (BSIA) and Wilfrid Laurier University Global Studies Department (WLU). I would highly recommend participating in these eSeminars and, if unable to, accessing the recordings on their website. Previous eSeminars have been on statebuilding, resource conflicts and displacement in the Middle East, and can be accessed here. The next eSeminar is being held on 26 February (12:00PM to 1:30PM EST) and is on the subject of Climate Change, the Environment and Peacebuilding – so especially pertinent to the final Module of the SCID Programme. The panellists for this event are:

– Dr. Mark Sedra, Centre for Security Governance (Moderator)
– Anna Brach,Geneva Centre for Security Policy (Panellist)
– Dr. Simon Dalby, Wilfrid Laurier University (Panellist)
– Dr. Richard Matthew, University of California at Irvine (Panellist)

More details on this eSeminar can be found here and below.

The CSG also now manages Stability: International Journal of Security & Development. This is a leading open-access journal focusing on security and development challenges in fragile, failed and conflict-affected states. Stability is also unique in that it connects policymakers, practitioners, academics and others with timely, peer-reviewed research on a wide range of issues related to peacebuilding, stabilisation, peacekeeping, statebuilding, crime and violence prevention, development cooperation and humanitarian action. If you are looking for an innovative journal to publish your research, I would highly recommend Stability.

Finally, you may be interested to know that the CSG will be posting a call for internships this Spring, and they have said that they have had good experience in the past with Master’s students and graduates from the UK.

Best wishes, Eleanor

 

ABOUT THE EVENT

Climate change poses a series of catastrophic threats to the planet, from rising sea levels that could swallow coastlines to the increasing prevalence of drought that could devastate agriculture and fresh water supplies. While these direct environmental challenges are clear and omnipresent, less attention is often paid to the secondary effects of climate change, such as its impact on peace and security dynamics. Climate change is already emerging as a major driver of conflict and insecurity in many parts of the world, and this phenomenon will only worsen in the future as the environmental impacts of the changing climate become more pronounced.

This presents new challenges to the global peacebuilding architecture that have yet to be fully addressed by its key stakeholders. As we enter an era that could be marked by climate-driven war and instability, it is important to explore the potential impacts of climate change on global peace and security and how the existing peacebuilding agenda can be adapted to confront them. This will be the central question addressed at the fourth instalment of the Centre for Security Governance’s eSeminar series on “Contemporary Debates on Peacebuilding and Statebuilding,” presented in collaboration with the Balsillie School of International Affairs and Wilfrid Laurier University’s Department of Global Studies.

Our distinguished panellists will each give brief introductory remarks, followed by an open Q&A period where participants will be able to engage the panel directly. The event, which will take place on Friday February 26 from 12:00PM to 1:30PM EST, will be open to the public and free to attend.